Lent, Holy Week, Easter Mass Schedule – Cathedral of the Immaculate Conception

Lent, Holy Week & the Sacred Triduum

Ash Wednesday – February 26, 2020

7:15 a.m.         Mass – Reverend John Tallman, Presiding
11:30 a.m.       Sacrament of Reconciliation (Confession)
12:15 p.m.       Mass – Reverend Paul Mijas, Presiding
5:15 p.m.         Mass – Very Reverend David R. LeFort, Presiding

Lenten Schedule (Holy Week is modified; see further below)

Masses
Sundays: 5:15 p.m. (anticipated Mass on Saturday); 9:00 a.m., 11:00 a.m., 5:00 p.m.
Weekdays: M, W, F at 12:15 p.m.; T, Th at 7:15 a.m.

Reconciliation
Saturdays: 4:00 p.m. to 5:00 p.m.
Weekdays: M, W, F at 11:30 a.m. to 12:00 p.m.

Stations of the Cross
Fridays: at 5:15 p.m.

Holy Week Schedule

Palm Sunday of the Passion of the Lord – April 5, 2020
Palms will be blessed at the beginning of every Eucharist.
5:15 p.m. (anticipated Mass on Saturday, April 4)
9:00 a.m. Mass
11:00 a.m. Mass
5:00 p.m. Mass

Monday of Holy Week – April 6, 2020
11:30 a.m.—12:00 p.m. Sacrament of Reconciliation (Confession)
12:15 p.m. Mass
5:15 p.m.—6:00 p.m. Sacrament of Reconciliation (Confession)

Tuesday – of Holy Week – April 7, 2020
7:15 a.m. Mass
5:15 p.m.—6:00 p.m. Sacrament of Reconciliation (Confession)

Wednesday of Holy Week – April 8, 2020
11:30 a.m.—12:00 p.m. Sacrament of Reconciliation (Confession)
12:15 p.m. Mass
5:15 p.m.—6:00 p.m. Sacrament of Reconciliation (Confession)

The Sacred Triduum

Holy Thursday – April 9, 2020
5:30 p.m. Evening Mass of the Lord’s Supper
Bishop Scharfenberger will preside and will be joined by members of the presbyterate to concelebrate this Eucharist with the community. After this liturgy, which will include the washing of the feet, the Eucharist will be reserved for adoration and quiet prayer until 10:00 p.m., at which time we will pray Night Prayer.

Good Friday – April 10, 2020
3:00 p.m. Stations of the Cross
5:30 p.m. Celebration of the Lord’s Passion
Bishop Scharfenberger will preside, with the singing of the Passion, prayerful intercessions for the world, veneration of the Cross. Holy Communion.

Holy Saturday – April 11, 2020
8:00 p.m. Solemn Vigil of Easter and the Resurrection of the Lord.
Bishop Scharfenberger will preside. We will keep watch in the darkness. The new fire will be kindled, the proclamation of the Exsultet, the Liturgy of the Word, reception of new members into the Church, and the Liturgy of the Eucharist.

Easter Sunday of the Resurrection of the Lord – April 12, 2020
9:00 a.m. Easter Mass
11:00 a.m. Easter Mass
5:00 p.m. Easter Mass

Cathedral of the Immaculate Conception

12 hours ago

We adore You, O Christ, and we praise You.
Because by Your holy Cross You have redeemed the world.

#lent #praytogether … See MoreSee Less

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15 hours ago

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18 hours ago

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20 hours ago

For reflection on the Eucharist, we share the Second Reading from today’s Office of Readings, an Easter letter by Saint Athanasius

“Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Savior repeats his words: If anyone thirsts, let him come to me and drink.

He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Savior. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.

Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.”

Act of Spiritual Communion:
My Jesus,
I believe that You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.

_______
Photo credit: www.flickr.com/people/paullew/
Photo cropped for post. … See MoreSee Less

For reflection on the Eucharist, we share the Second Reading from today’s Office of Readings, an Easter letter by Saint Athanasius

“Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Savior repeats his words: If anyone thirsts, let him come to me and drink.

He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Savior. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.

Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.”

Act of Spiritual Communion:
My Jesus,
I believe that You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.

_______
Photo credit: https://www.flickr.com/people/paullew/
Photo cropped for post.

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2 days ago

For reflection on the Eucharist, we share the words of the earliest Eucharistic hymn, given in the 1st century Didache (also known as “The Lord’s Teaching Through the Twelve Apostles to the Nations”):

We give Thee thanks, O Holy Father,
for Thy holy Name
which Thou hast enshrined in our hearts,
and for the knowledge and faith and immortality
which Thou hast made known to us
through Jesus, Thy Servant.
To Thee be the glory for evermore.

Thou, Lord Almighty,
hast created all things for the sake of Thy Name
and hast given food and drink for men to enjoy,
that they may give thanks to Thee;
but to us Thou hast vouchsafed spiritual food
and drink and eternal life
through Jesus, Thy Servant.

Above all, we give Thee thanks
because Thou art mighty.
To Thee be the glory for evermore.

Remember, O Lord, Thy Church:
deliver her from all evil,
perfect her in Thy love,
and from the four winds assemble her, the sanctified,
in Thy kingdom
which Thou hast prepared for her.
For Thine is the power and the glory for evermore.

May Grace come, and this world pass away!
Hosanna to the God of David!
If anyone is holy, let him advance;
if anyone is not, let him be converted.
Marana tha! (“Come, Lord Jesus!”)
Amen.

Listen to a choral setting of a hymn paraphrase here:
www.youtube.com/watch?v=9pZzADO6I74

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