Cathedral of the Immaculate Conception – Page 2

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News about the Cathedral and the Albany diocese.

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April 26, Visit of the Major Relic of St. Jean Marie Vianney

April 26, visit of the major relic of St. Jean Marie Vianney, patron saint of parish priests--his in-corrupt heart--to the Cathedral of the Immaculate...

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A Concert of Sacred Music

HAYDN Missa Cellensis in honor of the Most Blessed Virgin Mary A Concert of Sacred Music honoring the Patroness of the Cathedral and the Diocese of...

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From Fr. LeFort

First Friday Devotions Having recently completed my first year here with you, and being able to share my priestly ministry here at the Cathedral with Fr....

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The Cathedral hosts major liturgical celebrations and diocesan gatherings as well as a variety of cultural events throughout the year.

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18 hours ago

For reflection on the Eucharist, we share the Holy Father Pope Francis’ 2014 Angelus address on the Solemnity of the Epiphany.

"Dear Brothers and Sisters, Good morning!
Today we are celebrating the Epiphany, that is, the “manifestation” of the Lord. This Solemnity is tied to the biblical narrative of the coming of the Magi from the East to Bethlehem in order to pay homage to the King of the Jews: an episode on which Pope Benedict gave a magnificent commentary in his book on the infancy of Jesus. This precise moment was the first “manifestation” of Christ to the nations. Thus, the Epiphany brings to the fore the universal opening of the salvation brought by Jesus. The Liturgy today acclaims: “Lord, every nation on earth will adore you”, because Jesus came for us all, for every nation, for everyone!

Thus, this Feast lets us see a double movement: in one direction, the movement of God towards the world, towards humanity—the whole of the history of salvation, which culminates in Jesus—and in the other, the movement of men towards God—let us think of religions, of the quest for truth, the journey of the nations toward peace, interior peace, justice, freedom. And this double movement is driven by a mutual attraction. What is it that draws God? It is love for us: we are His children, He loves us and wants to free us from evil, from sickness, from death, and to bring us to His home, to His Kingdom. “God, by His sheer grace, draws us to Himself and makes us one with Him” (Apostolic Exhortation Evangelii Gaudium, n. 112). And from us too there arises a love, a desire: the good always draws us, truth draws us, life, happiness, beauty attracts us… Jesus is the meeting point of this mutual attraction, of this double movement. He is God and man: Jesus. God and man. But who took the initiative? God, always! God’s love always comes before our own! He always takes the initiative. He waits for us, he invites us, the initiative is always His. Jesus is God made man, made flesh, He is born for us. The new star that appears to the Magi was a sign of the birth of Christ. Had they not seen the star, these men would not have set out. The light goes before us, truth goes before us, beauty precedes us. God goes before us. The Prophet Isaiah said that God is like the flower of the almond tree. Why? Because in that region the almond is the first to flower. And God goes ever before, He is always the first to seek us, He takes the first step. God goes ever before us. His grace precedes us and this grace appeared in Jesus. He is the Epiphany. He, Jesus Christ, is the manifestation of God’s love. He is with us.

The Church stands entirely within this movement of God toward the world: her joy is the Gospel, to mirror the light of Christ. The Church is the people who have experienced this attraction and bear it within, in their hearts and in their lives. “I would like to say—sincerely—I would like to say to those who feel far from God and from the Church—I would like to say respectively—to all those who are fearful or indifferent: the Lord is also calling you to be a part of His people and He does so with deep respect and love!” (cf. ibid., n. 113). The Lord is calling you. The Lord is seeking you. The Lord is waiting for you. The Lord does not proselytize, He loves, and this love seeks you, waits for you, you who at this moment do not believe or are far away. And this is the love of God.

Let us ask God, on behalf of the whole Church, let us ask for the joy of evangelizing, for we were “sent by Christ to reveal and communicate the love of God to all men and to all peoples” (Ad Gentes, n. 10). May the Virgin Mary help us all to be missionary-disciples, little stars that mirror His light. Let us pray too that hearts be open to receiving the proclamation, and that all men and women may be “partakers of the promise in Christ Jesus through the Gospel” (Eph 3:6)."

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; flic.kr/p/Dbzziv
Photo cropped for post. … See MoreSee Less

For reflection on the Eucharist, we share the Holy Father Pope Francis 2014 Angelus address on the Solemnity of the Epiphany.

Dear Brothers and Sisters, Good morning!
Today we are celebrating the Epiphany, that is, the “manifestation” of the Lord. This Solemnity is tied to the biblical narrative of the coming of the Magi from the East to Bethlehem in order to pay homage to the King of the Jews: an episode on which Pope Benedict gave a magnificent commentary in his book on the infancy of Jesus. This precise moment was the first “manifestation” of Christ to the nations. Thus, the Epiphany brings to the fore the universal opening of the salvation brought by Jesus. The Liturgy today acclaims: “Lord, every nation on earth will adore you”, because Jesus came for us all, for every nation, for everyone!

Thus, this Feast lets us see a double movement: in one direction, the movement of God towards the world, towards humanity—the whole of the history of salvation, which culminates in Jesus—and in the other, the movement of men towards God—let us think of religions, of the quest for truth, the journey of the nations toward peace, interior peace, justice, freedom. And this double movement is driven by a mutual attraction. What is it that draws God? It is love for us: we are His children, He loves us and wants to free us from evil, from sickness, from death, and to bring us to His home, to His Kingdom. “God, by His sheer grace, draws us to Himself and makes us one with Him” (Apostolic Exhortation Evangelii Gaudium, n. 112). And from us too there arises a love, a desire: the good always draws us, truth draws us, life, happiness, beauty attracts us... Jesus is the meeting point of this mutual attraction, of this double movement. He is God and man: Jesus. God and man. But who took the initiative? God, always! God’s love always comes before our own! He always takes the initiative. He waits for us, he invites us, the initiative is always His. Jesus is God made man, made flesh, He is born for us. The new star that appears to the Magi was a sign of the birth of Christ. Had they not seen the star, these men would not have set out. The light goes before us, truth goes before us, beauty precedes us. God goes before us. The Prophet Isaiah said that God is like the flower of the almond tree. Why? Because in that region the almond is the first to flower. And God goes ever before, He is always the first to seek us, He takes the first step. God goes ever before us. His grace precedes us and this grace appeared in Jesus. He is the Epiphany. He, Jesus Christ, is the manifestation of God’s love. He is with us.

The Church stands entirely within this movement of God toward the world: her joy is the Gospel, to mirror the light of Christ. The Church is the people who have experienced this attraction and bear it within, in their hearts and in their lives. “I would like to say—sincerely—I would like to say to those who feel far from God and from the Church—I would like to say respectively—to all those who are fearful or indifferent: the Lord is also calling you to be a part of His people and He does so with deep respect and love!” (cf. ibid., n. 113). The Lord is calling you. The Lord is seeking you. The Lord is waiting for you. The Lord does not proselytize, He loves, and this love seeks you, waits for you, you who at this moment do not believe or are far away. And this is the love of God.

Let us ask God, on behalf of the whole Church, let us ask for the joy of evangelizing, for we were “sent by Christ to reveal and communicate the love of God to all men and to all peoples” (Ad Gentes, n. 10). May the Virgin Mary help us all to be missionary-disciples, little stars that mirror His light. Let us pray too that hearts be open to receiving the proclamation, and that all men and women may be “partakers of the promise in Christ Jesus through the Gospel” (Eph 3:6).

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; https://flic.kr/p/Dbzziv
Photo cropped for post.

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2 days ago

For reflection on the Eucharist, we share several passages from the Catechism of the Catholic Church.

1397 The Eucharist commits us to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognize Christ in the poorest, His brethren:

You have tasted the Blood of the Lord, yet you do not recognize your brother,…. You dishonor this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal…. God freed you from all your sins and invited you here, but you have not become more merciful.

1398 The Eucharist and the unity of Christians.Before the greatness of this mystery St. Augustine exclaims, "O sacrament of devotion! O sign of unity! O bond of charity!” The more painful the experience of the divisions in the Church which break the common participation in the table of the Lord, the more urgent are our prayers to the Lord that the time of complete unity among all who believe in Him may return.

1399 The Eastern churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. "These Churches, although separated from us, yet possess true sacraments, above all—by apostolic succession—the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy." A certain communion ‘in sacris,’ and so in the Eucharist, "given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged.”

1400 Ecclesial communities derived from the Reformation and separated from the Catholic Church, "have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.” It is for this reason that Eucharistic intercommunion with these communities is not possible for the Catholic Church. However these ecclesial communities, "when they commemorate the Lord’s death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await His coming in glory.”

1401 When, in the Ordinary’s judgment, a grave necessity arises, Catholic ministers may give the sacraments of Eucharist, Penance, and Anointing of the Sick to other Christians not in full communion with the Catholic Church, who ask for them of their own will, provided they give evidence of holding the Catholic faith regarding these sacraments and possess the required dispositions.

For reflection on the Eucharist, we share several passages from the Catechism of the Catholic Church.

1397 The Eucharist commits us to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognize Christ in the poorest, His brethren:

You have tasted the Blood of the Lord, yet you do not recognize your brother,.... You dishonor this table when you do not judge worthy of sharing your food someone judged worthy to take part in this meal.... God freed you from all your sins and invited you here, but you have not become more merciful.

1398 The Eucharist and the unity of Christians.Before the greatness of this mystery St. Augustine exclaims, O sacrament of devotion! O sign of unity! O bond of charity!” The more painful the experience of the divisions in the Church which break the common participation in the table of the Lord, the more urgent are our prayers to the Lord that the time of complete unity among all who believe in Him may return.

1399 The Eastern churches that are not in full communion with the Catholic Church celebrate the Eucharist with great love. These Churches, although separated from us, yet possess true sacraments, above all—by apostolic succession—the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy. A certain communion in sacris, and so in the Eucharist, given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged.”

1400 Ecclesial communities derived from the Reformation and separated from the Catholic Church, have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.” It is for this reason that Eucharistic intercommunion with these communities is not possible for the Catholic Church. However these ecclesial communities, when they commemorate the Lords death and resurrection in the Holy Supper…profess that it signifies life in communion with Christ and await His coming in glory.”

1401 When, in the Ordinarys judgment, a grave necessity arises, Catholic ministers may give the sacraments of Eucharist, Penance, and Anointing of the Sick to other Christians not in full communion with the Catholic Church, who ask for them of their own will, provided they give evidence of holding the Catholic faith regarding these sacraments and possess the required dispositions.

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.

Likes: 7
Shares: 0
Comments: 0

3 days ago

For reflection on the Eucharist, we share the 2nd Preface to the Eucharistic Prayer for Independence Day (U.S.A.)

"It is truly right and just,
our duty and our salvation,
always and everywhere to give You thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For we praise You as the God of creation,
as the Father of Jesus, the Savior of the world,
in Whose image we seek to live.
He loved the children of the lands He walked
and enriched them with His witness of justice and truth.
He lived and died that we might be reborn in the Spirit
and filled with love for all people.
And so, with hearts full of love,
we join the angels today and every day of our lives,
to sing Your glory as we acclaim:
Holy, Holy, Holy Lord God of hosts…"

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; flic.kr/p/nV58Xi
Photo cropped for post. … See MoreSee Less

For reflection on the Eucharist, we share the 2nd Preface to the Eucharistic Prayer for Independence Day (U.S.A.)

It is truly right and just,
our duty and our salvation,
always and everywhere to give You thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For we praise You as the God of creation,
as the Father of Jesus, the Savior of the world,
in Whose image we seek to live.
He loved the children of the lands He walked
and enriched them with His witness of justice and truth.
He lived and died that we might be reborn in the Spirit
and filled with love for all people.
And so, with hearts full of love,
we join the angels today and every day of our lives,
to sing Your glory as we acclaim:
Holy, Holy, Holy Lord God of hosts…

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; https://flic.kr/p/nV58Xi
Photo cropped for post.

Likes: 33
Shares: 2
Comments: 1

God Bless America

4 days ago

For reflection on the Eucharist, we share several paragraphs from Pope Emeritus Benedict XVI’s 2005 Encyclical Letter “Deus caritas est.”

17. True, no one has ever seen God as He is. And yet God is not totally invisible to us; He does not remain completely inaccessible. God loved us first, says the Letter of John… (cf. 4:10), and this love of God has appeared in our midst. He has become visible in as much as He “has sent His only Son into the world, so that we might live through Him” (1 Jn 4:9). God has made Himself visible: in Jesus we are able to see the Father (cf. Jn 14:9). Indeed, God is visible in a number of ways. In the love-story recounted by the Bible, He comes towards us, He seeks to win our hearts, all the way to the Last Supper, to the piercing of His heart on the Cross, to His appearances after the Resurrection and to the great deeds by which, through the activity of the Apostles, He guided the nascent Church along its path. Nor has the Lord been absent from subsequent Church history: He encounters us ever anew, in the men and women who reflect His presence, in His word, in the sacraments, and especially in the Eucharist. In the Church’s Liturgy, in her prayer, in the living community of believers, we experience the love of God, we perceive His presence and we thus learn to recognize that presence in our daily lives. He has loved us first and He continues to do so; we too, then, can respond with love. God does not demand of us a feeling which we ourselves are incapable of producing. He loves us, He makes us see and experience His love, and since He has “loved us first”, love can also blossom as a response within us.

In the gradual unfolding of this encounter, it is clearly revealed that love is not merely a sentiment. Sentiments come and go. A sentiment can be a marvellous first spark, but it is not the fullness of love. Earlier we spoke of the process of purification and maturation by which eros comes fully into its own, becomes love in the full meaning of the word. It is characteristic of mature love that it calls into play all man’s potentialities; it engages the whole man, so to speak. Contact with the visible manifestations of God’s love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the “yes” of our will to His will unites our intellect, will and sentiments in the all-embracing act of love. But this process is always open-ended; love is never “finished” and complete; throughout life, it changes and matures, and thus remains faithful to itself. Idem velle atque idem nolle—to want the same thing, and to reject the same thing—was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to a community of will and thought. The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide: God’s will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself. Then self-abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28).

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; flic.kr/p/2j84XTV
Photo cropped for post. … See MoreSee Less

For reflection on the Eucharist, we share several paragraphs from Pope Emeritus Benedict XVI’s 2005 Encyclical Letter “Deus caritas est.”

17. True, no one has ever seen God as He is. And yet God is not totally invisible to us; He does not remain completely inaccessible. God loved us first, says the Letter of John... (cf. 4:10), and this love of God has appeared in our midst. He has become visible in as much as He “has sent His only Son into the world, so that we might live through Him” (1 Jn 4:9). God has made Himself visible: in Jesus we are able to see the Father (cf. Jn 14:9). Indeed, God is visible in a number of ways. In the love-story recounted by the Bible, He comes towards us, He seeks to win our hearts, all the way to the Last Supper, to the piercing of His heart on the Cross, to His appearances after the Resurrection and to the great deeds by which, through the activity of the Apostles, He guided the nascent Church along its path. Nor has the Lord been absent from subsequent Church history: He encounters us ever anew, in the men and women who reflect His presence, in His word, in the sacraments, and especially in the Eucharist. In the Churchs Liturgy, in her prayer, in the living community of believers, we experience the love of God, we perceive His presence and we thus learn to recognize that presence in our daily lives. He has loved us first and He continues to do so; we too, then, can respond with love. God does not demand of us a feeling which we ourselves are incapable of producing. He loves us, He makes us see and experience His love, and since He has “loved us first”, love can also blossom as a response within us.

In the gradual unfolding of this encounter, it is clearly revealed that love is not merely a sentiment. Sentiments come and go. A sentiment can be a marvellous first spark, but it is not the fullness of love. Earlier we spoke of the process of purification and maturation by which eros comes fully into its own, becomes love in the full meaning of the word. It is characteristic of mature love that it calls into play all mans potentialities; it engages the whole man, so to speak. Contact with the visible manifestations of Gods love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the “yes” of our will to His will unites our intellect, will and sentiments in the all-embracing act of love. But this process is always open-ended; love is never “finished” and complete; throughout life, it changes and matures, and thus remains faithful to itself. Idem velle atque idem nolle—to want the same thing, and to reject the same thing—was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to a community of will and thought. The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and Gods will increasingly coincide: Gods will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself. Then self-abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28).

Act of Spiritual Communion:
My Jesus,
I believe that You are present
in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart.
I embrace You as if You were already there
and unite myself wholly to You.
Never permit me to be separated from You. Amen.
_______
Photo credit: Fr. Lawrence Lew, O.P.; https://flic.kr/p/2j84XTV
Photo cropped for post.

Likes: 11
Shares: 4
Comments: 0

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April 26, Visit of the Major Relic of St. Jean Marie Vianney

A Concert of Sacred Music

From Fr. LeFort

Welcome To Your Cathedral